Showing posts with label ulrike meinhof. Show all posts
Showing posts with label ulrike meinhof. Show all posts

Friday, June 24, 2011

red army faction - film - 2008 - The Baader-Meinhof Complex

The Baader Meinhoff Complex
2008
150 minutes
directed by Uli Edel

   The Baader-Meinhoff Complex is a 2008 film directed by the German director, Uli Edel, who I otherwise only know from a mediocre 1989 film adaptation of Hubert Selby Jr’s novel, Last Exit to Brooklyn.  In this film he creates a partial and fragmented dramatic history of the Red Army Faction which serves to display them as violent freedom fighters without much critique of their methods.  The result is that quasi-Marxist terrorists are portrayed as the heroes of an action movie.  Whether or not this was the director’s intention was unclear, but this film conveys a similar cinematic vocabulary to the Star Wars films. 
The Red Army Faction were a group of West German based Marxist rebels active during the 1960s into the 1970s.  The RAF believed in armed struggle and may be interpreted as a European analogue to a similar American group called The Weathermen. The title of this film referrs to the alternative name for the group, the Baader-Meinhoff gang, referring to its two best known members, Andreas Baader, and Ulrike Meinhoff.  The film depicts these two figures as engaged in a dialectical struggle of thought vs action which is a perrennial issue manifest in the rhetoric of activism.  Ulrike Meinhoff was a brilliant journalist with far-left leanings who became the intellectual voice of the group while Baader was a criminal with little education, and formed the id of the group consciousness.  Baader is represented as uninterested in political concerns in any way that does not appear superficial, and rather appears to sense that action is the most important course to take.  

While Baader and Meinhof appear to represent the two poles of the group, (and serve as metaphors for the two poles of all of radical politics) there is a third major character, Klassen Grundun, poised between the two best known group members, who may actually represent the axel of the unstable unit.  In Edel’s film, Grundun nurtures Baader’s will to violence, even if its directed towards ridiculous gestures such as an arson attack on a department store.  Grudnen also shames Meinhoff into committing to violent revolutionary action by ridiculing her profession.  Finally, Gruden pacifies Baader when he succumbs to his rage at group meetings, and recalls the exact perfect Mao Tse-Tung quotation to recite to the group to steel their resolve in a hard time.  She is the unacknowledged force that drives the group, while Baader is portrayed as the same kind of reckless wildman  archetype that propels every movie.

The film goes from scene to scene depicting the most dramatic periods of the group’s existence, without getting bogged down in any socio-political details that might take away from its pace or action.  Bombings, retaliations, the capture of the RAF by police, trial and deaths as well as a few episodes from the 2nd and 3rd generations of the RAF are all depicted, transposed into movie convention reasonably well by Edel.  The origins of the group are uncertain in the film, Ulrike Meinhoff appears to join the Red Army Faction sometime after an encounter with an incarcerated Gunden, but otherwise the terrorist cell appeared to have already existed, already bombing things that have no connection to their political cause.  So any reason for its existence is left unstated, and they appear to commit acts of politically motivated violence for unspecified or poorly articulated reasons.  Occasional quotes from Meinhoff’s writings aside, the intellectual side of the group is subsumed in the film by the spectacle of explosions.  The RAF’s prehistory, the allusion that these were the children of the Third Riech, generation, is a mere statement on the back of the DVD case.  It may be something worth exploring, but it’s not given any meaning in the film.  Instead, the group’s post-formation history is mined as a source of action packed scenes with the terrorists poised as heroes.

Edel’s film displays a terrorist group that is active in a Western democracy without justifying its existence.  Still, Edel constructs his RAF characters as sympathetic figures simply by humanizing them while portraying the police they fight with as nameless hordes.  The Red Army Faction appear as youthful, energetic fighters, while their enemies are the anonymous henchmen of old men who sit and dryly plot at a conference table.  

    The historical significance of the RAF can be set aside, really, as this film is little more than an action movie that unfortunately takes a complicated semi-Marxist terrorist organization as its subject matter.  In real life, police authority and liberal-democratic social organization continues to dominate western countries.  Recent films that use countercultural groups, if not armed rebel movements such as the RAF, as their subject matter, consistently portray such groups sympathetically, if not outright heroically.  Why is there such disparity between dramatic representations of such subject matter, and actual social attitudes towards the sorts of groups being represented?

book - 2001 - Hatred of Capitalism: A Semiotext(e) Reader

Hatred of Capitalism: A Semiotext(e) Reader
Chris Kraus and Sylvère Lotringer (editors)
2001
Semiotext(e)
421 pages

Semiotext(e) is an American publishing company founded by French expatriate, Sylvère Lotringer, with at least a thirty year history of producing interesting and high quality texts on a wide array of topics.  Semiotext(e) began in the mid-to-late 1970s as a journal of cultural theory, however in the early 1980s the journal became a book publisher of radical political theory, avant-garde fiction, and postmodern philosophy.  Semiotext(e) was also, in fact, one of the first publishers to bring translations of French cultural theory to American markets.  Thinkers like Gilles Deleuze and Jean Baudrillard owe some of the credit for their ascendancy in North American scholarship to Semiotext(e).  

    Hatred of Capitalism, first published shortly after the events of September 11, 2001, contains a collection of brief texts that represent much of the eclectic publisher’s repertoire.  The reader including writings on radical politics by European (see text by German RAF terrorist, Ulrike Meinhoff) and American activists (see Black Panther member,  Assata Shakur)  and brief works of cultural theory by thinkers such as Deleuze and Guattari, Michel Foucault, Baudrillard, Paul Virilio, and Jean-Francois Lyotard.  Short pieces by a number of other writers are also present, including associate of filmmaker John Waters’, Cookie Mueller, the surrealist philosopher Georges Battaille, and the transgressive writers Kathy Acker and her literary godfather, William S Burroughs.  These readings are collected into a number of sections grouped according to a vague literary theme.

The book was published following an agreement made between Semiotext(e) and MIT Press for the latter to distribute the books of the former.  This agreement followed the dissolution of an alliance between Semiotext(e) and the Brooklyn NY based anarchist publisher Autonomedia, which produced a number of great books.  Not represented in Hatred of Capitalism, then, are the books with titles that reference Semiotext(e) but were possibly published more a result of Autonomedia’s work - including the radio-themed Jim Flemming-edited volume, Radiotext(e). Also missing are any excerpts from the far reaching anthology, Semiotext(e) USA, which seemed to be a product of Lotringer’s contacts with French theorists and the Autonomedia contacts with American underground writers and mail artists. The status of these books with regards to the Semiotext(e) catalogue is unclear, but they contained some great material and it is unfortunate that they are not represented in Hatred of Capitalism.  Meanwhile, other early anthologies, such as the book Polysexuality, edited by François Peraldi (a now deceased Canadian psychoanalyst), and the recently republished The German Issue, are heavily represented.

The bulk of Hatred of Capitalism is made up of the writings of reputable philosophers, writers, and radicals, whose current reknown (and certainly already by 2001) has extended well beyond the Semiotext(e) milieu.  The presence of these writers make the reading of this volume worthwhile, especially since many pieces are culled from the very early, difficult to find Semiotext(e) journals of the late 1970s.  It seems like some pieces are present simply so a particular theorist is represented, such as the Jean-François Lyotard piece titled ‘Energumen Capitalism’ which is largely an expression of approval for the work of Deleuze and Guattari.  What I most appreciated about Hatred of Capitalism, however, were the pieces of creative writing, which were quite good, and which I previously ignored when browsing the company’s catalogue.  Furthermore, some pieces are from books that I cannot find in the Semiotext(e) catalogue, and were likely never published, making Hatred of Capitalism the only source for certain materials.

This book is relevant as a survey of Semiotext(e)'s publishing history, but it also relevant for denoting  how a book publisher can be a site for a number of divergent radical tendencies.  Semiotext(e) has been, since the early 1980s, a preeminent book publisher with regards to a number of strains of countercultural activity.  The company has consistently published strong and critical texts in the fields of fiction, philosophy, politics and art.  Also Semiotext(e) has been a site of convergence for a radical academia and street activism and arts.   Hatred of Capitalism allows a reader to glimpse these aspects of the publisher’s decades long mission.





 

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