Pirate Radio
Richard Curtis
Universal Pictures
2009
I doubt that there will ever be a better pirate radio film than Pump Up the Volume although the series People Just Do Nothing is a strong offering. Pirate Radio, also called The Boat that Rocked, is leagues below its predecessor (that's a pun for a boat movie). This kind of movie... well, a lot of effort must go into every movie, but who could care about a movie like this? It's the usual colorful cast of randy characters (if they were american I'd call them zany) who have somewhat amusing things happen in their lives. This is a movie, this is the basic movie concept, now fill the picture out with a time (the sixties) and place (England) - and for an extra dose of novelty, it's set on one of the boats that broadcast rock music at England from its coastal waters.
The film has a lot of people who are in funny shows, Roy from The IT Crowd, Rhys Darby, whose really funny, is here, and so is the rotund guy from all the Simon Pegg films. Philip Hoffman is here too, presumably because he played Lester Bangs in another rock movie. I find sixties nostalgia to be obnoxious most of the time, with everyone dressed goofy and their floppy hair and groovy talking and the pretense that all those rock songs that people my age have mostly heard in TV commercials and movies all our lives were so magical and dangerous to the establishment. Now, in 2016, the sound of the electric guitar is a basic signifier of youthful rebellion in TV commercials.
So the film shows scenes from the boat, interspersed by the gray offices of anti-rock members of parliament who want the boats shut down. Through most of the movie, the "pirates" aren't breaking the law, and it seems likely to me that the term 'pirate' was applied retrospectively. So that's it, they're shut down, they keep going for a bit but that is pretty much the end of the floating broadcasters. What's interesting is that while this is supposedly the end of the era, rock radio became pretty dominant afterwards (in real life) while London is just one location that continues to have a pirate radio scene with complicated signaling systems. Really what these boats broadcast was a commercially viable alternative to the BBC.
The film shows the impact of the station by showing different people's reactions at different places. A girl in her bedroom listening, a group of people at some work place, some old guy dancing. This is where the difference is most significant from Pump up the Volume, where the radio of happy hard harry is also shown to pierce the community, but its also woven into it.
Showing posts with label England. Show all posts
Showing posts with label England. Show all posts
Tuesday, December 13, 2016
Friday, October 17, 2014
outlaw bikers - 1971 - Buttons: The Making of a President
Buttons: The Making of a President
Jamie Mandelkau
Sphere Books Limited
1971
157 pages
Buttons was, briefly, the president of the Hells Angels England chapter, and the man who obtained an official charter from the California chapter for the England Hells Angels. Not long after he officially became an Hells Angel, he wrote and published his memoir of his experiences as a biker. Some time after the publication of this book he must of lost his president status as a 1974 BBC documentary of the England Hells Angels shows Mad John as their president and the only mention of Buttons featured in the documentary is a flash of the cover of this book.
I don't know who author Jamie Mandelkau is/was but I suspect that his book was rushed to market to cash in on a late-60s/early-70s craze for biker stuff, and more specifically, Hells Angels stuff. This craze was due in part to the 1967 publication of Hunter S. Thompson's bestselling book Hell's Angels, as well as some high profile criminal incidents stemming from club activity, most notably the death of Meredith Hunter at the Altamont Free Concert in late 1969. The content of the book shows that there's not a lot of history to Buttons' life and very little to his life as an Angel, at least by the time of publication. The book seems to break down into two large parts: his life as a Rocker fighting the Mods in the mid-60s, and his trip to California to hang out with the Hells Angels and rape teenage girls. His lurid anecdotes of pointless violence and sexual abuse are the stuff of fantasies for impotent men and the sort of deranged losers who also admire serial killers. Wilhelm Reich describes this books target audience in his Mass Psychology of Fascism.
Mandelkau's transcription of Buttons' dimwitted life story is a dull view into the world of dying masculinity and white supremacism. Getting it on with a bird, doing a blokes head in, etc, in repetition with slight variations, occasional violence and plenty of sexual violence, that's the content of this book. Pornography for people who felt that Hitler's definition of freedom suits them just fine. The book does include a couple of interesting bits about the biker culture in England circa 1971, though: in England bikers all over were wearing Hells Angels patches, and it almost sounds as though bikers who wanted to declare themselves outlaws would do it by putting on their patch. One of Buttons tasks was dealing with unofficial Hells Angels chapters in England. Also, Buttons wore a small deaths head patch, which apparently had some link to the origins of the Hells Angels MC, and only the first four chapters wore that patch until Buttons put it on for England.
The last interesting aspect of the book are with Buttons stories of being a Rocker and fighting Mods in the sixties. I don't know much about these subcultures although I think Dick Hebdige might discuss them to some extent in his Subculture and the Meaning of Style. Rockers are apparently greaser guys into leather jackets and motorcycles and sixties rock. Mods are different although their difference isn't discussed in the book. Still, as far as I know, this is a significant source of information about the Rockers of mid-60s England.
Jamie Mandelkau
Sphere Books Limited
1971
157 pages
Buttons was, briefly, the president of the Hells Angels England chapter, and the man who obtained an official charter from the California chapter for the England Hells Angels. Not long after he officially became an Hells Angel, he wrote and published his memoir of his experiences as a biker. Some time after the publication of this book he must of lost his president status as a 1974 BBC documentary of the England Hells Angels shows Mad John as their president and the only mention of Buttons featured in the documentary is a flash of the cover of this book.
I don't know who author Jamie Mandelkau is/was but I suspect that his book was rushed to market to cash in on a late-60s/early-70s craze for biker stuff, and more specifically, Hells Angels stuff. This craze was due in part to the 1967 publication of Hunter S. Thompson's bestselling book Hell's Angels, as well as some high profile criminal incidents stemming from club activity, most notably the death of Meredith Hunter at the Altamont Free Concert in late 1969. The content of the book shows that there's not a lot of history to Buttons' life and very little to his life as an Angel, at least by the time of publication. The book seems to break down into two large parts: his life as a Rocker fighting the Mods in the mid-60s, and his trip to California to hang out with the Hells Angels and rape teenage girls. His lurid anecdotes of pointless violence and sexual abuse are the stuff of fantasies for impotent men and the sort of deranged losers who also admire serial killers. Wilhelm Reich describes this books target audience in his Mass Psychology of Fascism.
Mandelkau's transcription of Buttons' dimwitted life story is a dull view into the world of dying masculinity and white supremacism. Getting it on with a bird, doing a blokes head in, etc, in repetition with slight variations, occasional violence and plenty of sexual violence, that's the content of this book. Pornography for people who felt that Hitler's definition of freedom suits them just fine. The book does include a couple of interesting bits about the biker culture in England circa 1971, though: in England bikers all over were wearing Hells Angels patches, and it almost sounds as though bikers who wanted to declare themselves outlaws would do it by putting on their patch. One of Buttons tasks was dealing with unofficial Hells Angels chapters in England. Also, Buttons wore a small deaths head patch, which apparently had some link to the origins of the Hells Angels MC, and only the first four chapters wore that patch until Buttons put it on for England.
The last interesting aspect of the book are with Buttons stories of being a Rocker and fighting Mods in the sixties. I don't know much about these subcultures although I think Dick Hebdige might discuss them to some extent in his Subculture and the Meaning of Style. Rockers are apparently greaser guys into leather jackets and motorcycles and sixties rock. Mods are different although their difference isn't discussed in the book. Still, as far as I know, this is a significant source of information about the Rockers of mid-60s England.
Tuesday, February 26, 2013
new age, Process Church - book - 2009 - Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgment
Love, Sex, Fear, Death: The Inside Story of the Process Church of the Final Judgment
Timothy Wylie
(ed.) Adam Parfrey
Feral House
2009
The Process Church of the Final Judgment was a religious movement that emerged out of England during the 1960s. The church was founded by Mary Anne and Robert deGrimstone. They were highly influenced by The Church of Scientology and adopted some of the features of that organization, including the use of the e-meter (a device Scientologists use to measure the reactions of individuals to interview questions during ‘auditing’) and the idea to publish a cultural magazine. Otherwise, according to Wylie et. al., the church was big on animal rights (every member had its own dog, for example) and the use of charismatic cult-style tactics to break down traditional family structures, and the personality of the individual, such as assigning names, and of removing children from their parents, arranging marriages and designating times when couples could be together.

Author Timothy Wylie was once a high level member of the Process Church. He contributes the bulk of the textual material of Love, Sex, Fear, Death, which is, in essence, an expose of the church’s functioning. Founder Robert DeGrimstone left the church after a while, leaving his ex-wife Mary Anne as the unchallenged leader who, according to Wylie, took to her position of authority with great enthusiasm. Mary Anne exercised her control of her religious subjects to the extent that Wylie’s text exhibits his continued deference to her power. His writing about his former spiritual guiding light shows a gleefulness at the freedom to speak about her at the same time, much like how Daniel Domscheit-Berg spoke about Julian Assange in his Wikileaks expose. Anyways, the Process Church was very much a product of its time: there was a rock band made up of church members, and also its members, in full church vestments, sold a pop-culture magazine inspired by underground press publications on the streets of various cities, including Toronto’s once ‘hip’ (and currently very lame) neighborhood of Yorkville. Otherwise, Mary Ann had a Nazi infatuation and appeared, by Wylie’s telling, to be more concerned with magazine sales rather than spiritual exploration.

Much of the book is Wylie’s account of living within the church although contains a number of other short pieces written by former members or, in the case of Genesis P-Orridge, by friends of Feral House editor-in-chief Adam Parfrey. After Wiley’s written piece, the largest section of the book are the images, as almost one hundred glossy pages are devoted to photographic reproductions of the Process members, and most importantly to the art of their promotional materials and their magazine, which fully embraced the psychedelic style of the underground press of the period. The magazine covers show the preoccupations of the church as they take on concerns such as sex and death alongside features about celebrities like Mick Jagger.
Feral House has more recently published another book about The Process church, this time an anthology of their written work. Love, Sex, Fear, Death ends with excerpts of some of Robert De Grimstone’s esoteric writing and the subsequent volume explores such writings more fully.
Timothy Wylie
(ed.) Adam Parfrey
Feral House
2009
The Process Church of the Final Judgment was a religious movement that emerged out of England during the 1960s. The church was founded by Mary Anne and Robert deGrimstone. They were highly influenced by The Church of Scientology and adopted some of the features of that organization, including the use of the e-meter (a device Scientologists use to measure the reactions of individuals to interview questions during ‘auditing’) and the idea to publish a cultural magazine. Otherwise, according to Wylie et. al., the church was big on animal rights (every member had its own dog, for example) and the use of charismatic cult-style tactics to break down traditional family structures, and the personality of the individual, such as assigning names, and of removing children from their parents, arranging marriages and designating times when couples could be together.

Author Timothy Wylie was once a high level member of the Process Church. He contributes the bulk of the textual material of Love, Sex, Fear, Death, which is, in essence, an expose of the church’s functioning. Founder Robert DeGrimstone left the church after a while, leaving his ex-wife Mary Anne as the unchallenged leader who, according to Wylie, took to her position of authority with great enthusiasm. Mary Anne exercised her control of her religious subjects to the extent that Wylie’s text exhibits his continued deference to her power. His writing about his former spiritual guiding light shows a gleefulness at the freedom to speak about her at the same time, much like how Daniel Domscheit-Berg spoke about Julian Assange in his Wikileaks expose. Anyways, the Process Church was very much a product of its time: there was a rock band made up of church members, and also its members, in full church vestments, sold a pop-culture magazine inspired by underground press publications on the streets of various cities, including Toronto’s once ‘hip’ (and currently very lame) neighborhood of Yorkville. Otherwise, Mary Ann had a Nazi infatuation and appeared, by Wylie’s telling, to be more concerned with magazine sales rather than spiritual exploration.

Much of the book is Wylie’s account of living within the church although contains a number of other short pieces written by former members or, in the case of Genesis P-Orridge, by friends of Feral House editor-in-chief Adam Parfrey. After Wiley’s written piece, the largest section of the book are the images, as almost one hundred glossy pages are devoted to photographic reproductions of the Process members, and most importantly to the art of their promotional materials and their magazine, which fully embraced the psychedelic style of the underground press of the period. The magazine covers show the preoccupations of the church as they take on concerns such as sex and death alongside features about celebrities like Mick Jagger.
Feral House has more recently published another book about The Process church, this time an anthology of their written work. Love, Sex, Fear, Death ends with excerpts of some of Robert De Grimstone’s esoteric writing and the subsequent volume explores such writings more fully.
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Thursday, August 30, 2012
football hooligans - film - 2008 - Cass
Cass
Jon S. Baird
Cass Films
2008
108 minutes
Cass is a biographical film based on the life of Cass Pennant, one of the best known participants in the English “football Hooligan” or ‘casual’ subculture of the 1970s and 80s (which isn’t to say that the subculture is currently dormant) wherein hardcore fans of specific soccer teams would fight each other in the streets when their chosen teams would play. The film is directed by Jon S. Baird who, according to iMDB, has also worked on one of the few other casual films, Green Street Hooligans, and directed a short about the subject earlier in his film career titled It’s a Casual Life. Most directors of drama have little to do with the subject matter of their films however the recurrence of this subculture as content in Baird’s career suggests he might have direct knowledge of his material. There aren’t many films about the casuals and Baird is involved with two.
The film is largely a positive look at the phenomenon of unorganized Football violence, which puts it in league with Green Street Hooligans and The Football Factory, neither of which really represent the subculture negatively. Cass Pennant was a Jamaican orphan, abandoned by his mother and then adopted by aged pensioners in an all-white neighborhood. He bonded with his elderly adoptive father over football matches and entered the hooligan scene when he fought alongside West Ham United supporters against the Wolverhampton Wolves (also called the Subway Army or the Subway Wolves, they were supporters of the Wolverhampton Wanderers FC). Following this melee, Pennant joined the Inter City Firm (the Casual club that fought for West Ham), and eventually became a leader to the group.
The film follows the predictable life of a prominent Football Hooligan, featuring scenes of violence (of course) and prison terms (of course). Baird’s film, however, also creates the sense of an emotional and intellectual life for an individual who, as a celebrity of a subculture known primarily for its brutality, was undoubtedly portrayed as a lizard-brained thug for much of his life. Cass is often shown in the film to be critiquing the misunderstandings of mainstream media (and other observers) of the Casuals, and takes to the writing of his autobiography and his personal views on the subculture as a challenge to outsider perspectives. The real Cass Pennant published his bio in 2002 but has gone on to write a number of books on Football Hooligans, to greatly expand a body of literature that was once made up of only Bill Buford’s gonzo-esque Among The Thugs (which portrays the Hooligans as the mindless attack-drones of Working-class spectatorship). Cass also shows its subject’s sadness over the death of his father as well as his struggles in maintaining his life as ICF leader while starting a family.
One interesting aspect of the film is the aspect of the business cards the ICF members carried that said “Congratulations - you have just met a member of the Inter City Firm”. Outlaw Biker clubs also developed this practice.
Jon S. Baird
Cass Films
2008
108 minutes
Cass is a biographical film based on the life of Cass Pennant, one of the best known participants in the English “football Hooligan” or ‘casual’ subculture of the 1970s and 80s (which isn’t to say that the subculture is currently dormant) wherein hardcore fans of specific soccer teams would fight each other in the streets when their chosen teams would play. The film is directed by Jon S. Baird who, according to iMDB, has also worked on one of the few other casual films, Green Street Hooligans, and directed a short about the subject earlier in his film career titled It’s a Casual Life. Most directors of drama have little to do with the subject matter of their films however the recurrence of this subculture as content in Baird’s career suggests he might have direct knowledge of his material. There aren’t many films about the casuals and Baird is involved with two.
The film is largely a positive look at the phenomenon of unorganized Football violence, which puts it in league with Green Street Hooligans and The Football Factory, neither of which really represent the subculture negatively. Cass Pennant was a Jamaican orphan, abandoned by his mother and then adopted by aged pensioners in an all-white neighborhood. He bonded with his elderly adoptive father over football matches and entered the hooligan scene when he fought alongside West Ham United supporters against the Wolverhampton Wolves (also called the Subway Army or the Subway Wolves, they were supporters of the Wolverhampton Wanderers FC). Following this melee, Pennant joined the Inter City Firm (the Casual club that fought for West Ham), and eventually became a leader to the group.
![]() |
From the film, Cass and his crew advancing on their enemies! |
One interesting aspect of the film is the aspect of the business cards the ICF members carried that said “Congratulations - you have just met a member of the Inter City Firm”. Outlaw Biker clubs also developed this practice.
Saturday, August 25, 2012
english revolution - book - 1996 - Liberty Against the Law: Some Seventeenth Century Controversies
Liberty Against the Law: Some Seventeenth Century Controversies
Christopher Hill
Allen Lane
1996
354 pages
Christopher Hill was a major British historian whose specializes in the history of the English Revolution of the seventeenth century. This history consists of a study of the transition from a full monarchical, feudal society towards a parliamentary government constitutional monarchy where power was shared between various sectors of society. Probably Hill’s best known work is The World Turned Upside Down, a book about the revolutionary movements of that period (including The Diggers, The Ranters, and The Levellers as well as Oliver Cromwell’s New Model Army) although he had written over twenty other books, edited a number of volumes (including an anthology of Digger texts), textbooks, and books about subjects such as the Russian Revolution of 1917.
Liberty Against the Law is a book published well after Hill retired from academia in 1978. It is essentially a series of historical sketches of subversive activity in England during the seventeenth century. The book starts with discussions of issues and controversies surrounding things like the closing off of the commons and its effects on normal people, and the methods by which normal people may supplement the lacks in their life through the use of the forests and progress into brief historical discussions of groups of people who may be identified as subcultures or countercultures, such as pirates or vagabonds.
The book is quite large although each chapter is fairly short and provides the reader with a succinct discussion of its topic in regards to its subversive qualities as well as its social value and import to the class which gives rise to it (which, when discussing things like piracy, smuggling, and poaching, is itself subversive). It should be mentioned that Christopher Hill was an avowed Marxist, and his analysis of historical movements and features of the English underclass (such as vagabondia or a pervasive admiration for the folklore of Robin Hood) is driven by Marxian dialectics.
Christopher Hill
Allen Lane
1996
354 pages
Christopher Hill was a major British historian whose specializes in the history of the English Revolution of the seventeenth century. This history consists of a study of the transition from a full monarchical, feudal society towards a parliamentary government constitutional monarchy where power was shared between various sectors of society. Probably Hill’s best known work is The World Turned Upside Down, a book about the revolutionary movements of that period (including The Diggers, The Ranters, and The Levellers as well as Oliver Cromwell’s New Model Army) although he had written over twenty other books, edited a number of volumes (including an anthology of Digger texts), textbooks, and books about subjects such as the Russian Revolution of 1917.
Liberty Against the Law is a book published well after Hill retired from academia in 1978. It is essentially a series of historical sketches of subversive activity in England during the seventeenth century. The book starts with discussions of issues and controversies surrounding things like the closing off of the commons and its effects on normal people, and the methods by which normal people may supplement the lacks in their life through the use of the forests and progress into brief historical discussions of groups of people who may be identified as subcultures or countercultures, such as pirates or vagabonds.
![]() |
Woodcut depicting the Diggers being forced off the common land they're cultivating |
![]() |
Woodcut depicting the Ranters |
![]() |
Woodcut depicting the Levellers' Putney Debates where the constitutional future of England was discussed. |
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